Quran e majeed surah al-mominoon mai Allahu Ta'ala ka irshad hai -
ﺣَﺘَّﻰٰ ﺇِﺫَﺍ ﺟَﺎﺀَ ﺃَﺣَﺪَﻫُﻢُ ﺍﻟْﻤَﻮْﺕُ ﻗَﺎﻝَ ﺭَﺏِّ ﺍﺭْﺟِﻌُﻮﻥِ. ﻟَﻌَﻠِّﻲ ﺃَﻋْﻤَﻞُ ﺻَﺎﻟِﺤًﺎ ﻓِﻴﻤَﺎ ﺗَﺮَﻛْﺖُ ۚ ﻛَﻠَّﺎ ۚ ﺇِﻧَّﻬَﺎ ﻛَﻠِﻤَﺔٌ ﻫُﻮَ ﻗَﺎﺋِﻠُﻬَﺎ ۖ ﻭَﻣِﻦ ﻭَﺭَﺍﺋِﻬِﻢ ﺑَﺮْﺯَﺥٌ ﺇِﻟَﻰٰ ﻳَﻮْﻡِ ﻳُﺒْﻌَﺜُﻮﻥَ.
Tarjuma: Yahan tak ke jab un me se kisi ko maut aati hai to kehta hai ay mere Rabb mujhe (wapis dunya ki taraf) lauta de. Taake mai nek amal karun jis me maine choda hai, harkiz nahi. Ye to bas us ka kehna hai. Jise ye kehraha hai. Aur in ke peeche barzakh (aad) hai (dubara) jee uthne ke din tak.
Quran 23:99,100
Yani, badh bakht aadmi ko marne ke baad us ko yaqeen hojayega ke Allah hai, qiyamat aayegi, jannat aur jahannam hai aur phir wo aarzu karega ke mujhe duniya me bhejo taake mai aakhirat ke liye nek amal karlun. Hargiz nahi, zindagi sirf ek baar milti hai phir dubara nek Amal karne ka koi chance nahi. Ab tumhare aur duniya ke beech qiyamat tak barzakh hai. Tum dunya me kabhi nahi laut sakte. Isitarah shaheedo ke bare mai aata hai ke wo marne ke baad dubara duniya me aane ki khawaish karenge taake phir se Allah ki raah mai shaheed hon Lykin in ki khawaish bhi puri nahi kijati.
Al-gharz, Nek ho ya bad kisi ko bhi marne ke baad duniya me aane ka moqa nahi milta. Kisi insan ke saat (7) janam nahi hote. Balke ek hi janam hota hai. Koi rooh marne ke baad wapis nahi aati. Khud kashi karne wale ki rooh bhi wapis nahi aati. 15 shaban ko bhi koi rooh kisi ke ghar nahi aati. Chahe wo marne wala nek ho ya badh. Shaheedo ki rooh wapis nahi aasakti to doosro ki rooh kaise wapis asakti?
Nek rooh Allah ki naymato mai mast hai, aur badh rooh Allah ke azaab mai giraft hai. Koi rooh kisi ke ghar nahi aasakti. Haan jinnat (shaitan) rooh ke naam se insano ke gharo ko asakte hain aur rooh naam se rakha huwa khana kha sakte hain. Shaitano ko Allah ki taraf se kuch powers hasil hain aur shaitan in powers ka ghalat istemal karte huwe kamzoor aqide wale insano ko gumrah karte hain. Shaitan ka maqsad hi insano ko gumrah karna hai, so wo kabhi deen ke naam se gumrah karta hai aur kabhi dunya ke naam se gumrah karta hai. Lihaza Sahi ilm hasil karna chahiye, ghalat aqayad aur baap dada ke rasm o riwaj ko chhodna chihiye.
Hasil e kalam ye hai ke rohen 15 shaban (shab e barat) ko apne ghar wapis nahi aati, is aqide se rohon keliye khana bana kar rakhna ke wo ghar akar khayenge "biddat" hai aur isi tarah is raat qabrastan jaana bhi sahi hadees aur sunnat se sabit nahi. Is rat ki sab se ahem bat ye hai k log is rat ko Qabrastan jate hain. aur daleel ke tor par tirmizi ki ye riwayat pesh karte hain -
Ek raat Nabi ﷺ ki aankh khul gayi to wo Baqi ke qabrastan gaye. Kyunke Jibraeel (Alaihissalam) in ke pas aaye the aur kaha ke aaj nisf shaban ki rat hai is liye baqih ja kar Murdoon ki bakhshis ke liye Dua karen.
Sunan Ibn Majah, Vol 1, # 1389 (Zaeef as per Imam Tirmidhi and Sheikh Zubair Ali Zai, Grade : Da’if (Darussalam)
Tirmizi ki is riwayat ko buniyaad bana kar log is rat qabrastan jate hain halak'e ye riwayat jhoothi (zaeef) hai, Log qabron per chadaren chadhate hain, agar battiyaan aur shamain roshan karte hain, Phol daltey hain, Haath utha kar Duain kartey hain. Is tarha biddat ko sunnat samajh kar kia jata hai jiski koi Haqeeqat nahi. Qabrastan to kabhi bhi ja sakte hain. Koi khaas waqt ya khaas din muqarrar nahi. Aur jab kabhi qabrastan jaao to qabar walo ko salam karna aur maghfirat ki dua karna hai.
Phoole chadana agarbatti lagana sunnat se sabit nahi.
ﻭﺍﻟﻠﻪﷻ ﺃﻋﻠﻢ
By - Shaik Ahmad
