Allahu Ta'ala Apne Quran mai farmata hai:
وَ اِذَا سَاَلَکَ عِبَادِیۡ عَنِّیۡ فَاِنِّیۡ قَرِیۡبٌ ؕ اُجِیۡبُ دَعۡوَۃَ الدَّاعِ اِذَا دَعَانِ ۙ فَلۡیَسۡتَجِیۡبُوۡا لِیۡ وَ لۡیُؤۡمِنُوۡا بِیۡ لَعَلَّہُمۡ یَرۡشُدُوۡنَ.
Tarjuma: Jab Mere bande Mere bare mai aap se sawal keren to aap kehden ke Mai bohot hi qarib hun her pukarne wala ki pukar ko jab kabhi woh Mujhe pukare qabool karta hun is liye logon ko bhi chahiye ke woh Meri baat maan liya keren aur Mujh per iman rakhen yehi un ki bhalayi ka bais hai.
Qur'an 2:186
Tafseer: Quran majeed mai Ramzanul Mubarak ke ahkaam o masail ke darmiyaan (is ayat ko pesh kar ke) dua ka masla bayan karke ye wazeh kar diya ke Ramzanul Mubarak mai dua ki badi fazeelat hai jiska khoob ihtemaam karna chahiye khususan iftaari ke waqt ko qubuliyate dua ka khaas waqt batlaya gaya hai.
Taaham qubuliyate dua keliye zaruri hai un Aadab sharait ko malhooz rakha jaaye jo Quran o Hadees mai bayan hue hain. Is tarah Ahadees mai Haraam khuraak se bachne aur khushu o khuzu ka ehtemaam karne ki takeed bhi ki gayi hai.
Ahsan al-bayan
Isi tarah raat ke tihayi hisse (sehri ke waqt) mai Allah pehle asman per nazil hota hai is waqt dua karna mehboob hai, sehri ke waqt isteghfar karna bhi afzal hai aur ek hadees se mai aata hai ke rozedar ki dua radd nahi hoti. Lihaza roze ki halat me ba-kasrat dua karna afzal hai, chalte phirte baithe lete bhi dua kar sakte hain aur hath uta kar hi dua karna zaruri nahi, baghair hath uthaye bhi dua kar sakte hain.
ﻭﺍﻟﻠﻪﷻ ﺃﻋﻠﻢ
