Logo ne apni khud saqta baato ko gad kar Nabi ﷺ ke farman ka naam dediya hai. Kounsi baat logo ki apni khud saqta hai aur kounsi baat Nabiﷺ ka farman hai ye parkne ke liye ulama e islam ne kuch usool bataye hain. Un usulo ke tehat hadees ko parka jata hai agar in usulo mai ye baat puri utri to us ko hadees ka darja diya jata hai aur agar puri na utri to us ko hadees nahi kaha jata, Zaeef ya mauzu hadees ka naam dekar side kardiya jata hai. Baaz riwayat jhute logo ki taraf se warid huwi hain Muhaddiseen in jhuton ki baato ko bhi side kar diya hai kyun ki hadees ki riwayat karne wala sachcha hona lazm hai. Zaeef hadees kehne ka matlab hadees kamzoor hogayi "nahi" balke us hadees ke sahi hone aur nabi ka farman hone mai kuch illat (wajah) hai isliye zaeef kaha jata hai.
Shaban Ki 15wi Raat Ki Fazilat Mein Jo Bhi Hadeesen Bayan Ki Jati Hain Sab Ki Sab Mozoo Ya Zaeef Hain. Isi Tarha Is Raat Ki Ibadaton ke silsile Mein Jo Bhi hadees bayan Ki Jati Hain Woh Sari Mozoo (unAuthentic) Hain!
Jab ham apne bhaiyon ko bolte hain ki shaban ke mutalliq jo hadiths hain woh Zaeif ya mauzu hain to woh jawab dete hain ki wo sari hadiths Zaeif wa mauzu hain iski dalil kya hai? Toh un bhaiyo ke liye yeh rahi dalil -
Zaeef Rawayet No. 1
Ravi: Hazrat Ayesha (Radiyallahu Anha),
Nabi ﷺ ne farmaya: "Bila'shuba Allah 15 shaban (shab e barat) ki rat ko asman-e-duniya ki traf nazool frmatay hain Aur banu kalb ki bakrion kay balon (hair) k brabar afrad ko bakhshtey hain. Tirmzi 739, Ibn-e-maja 1389
Tahqeeq -
Imam Tirmzi khud frmatey hain ke mainey Imam Bukhari ko yeh frmatey huye suna k' yeh hadees zaeef hai isey yahya (ibn e abi kaser) ney Arva se suna hi nahi Aur na hajaj ney yahya se suna hai. Or yeh dono Ravi tamam muhadesen ke nazdeek mudalis hen.
Ref: Al jarah wa tadeel 273/3, Tareekh e bagdad 225/8
Zaeef Rawayet No. 2
Nabi ﷺ ne farmaya:
"Jis ney nisaf shaban (15 shaban) ki rat 100 rakat namaz padhi, Allah iski har hajat pori kar dega"
Al fawaid al majmoa,page 51
Tahqeeq -
Ya Riwayat Mouzu/jhoothi (manghadant) hai. Mula Ali Qari hanfi frmatey hain k' Nisaf shaban ki rat (shab e barat) ko 100 rakat ya 1000 rakat namaz kisi bhi sahi hadees se sabit nahi.
al markat (sharah mishkat) 388/3
Tahqeeq 2 -
Hafiz ibn e qaiyam farmatey hain k'
15 shaban ki rat me khas namaz wali riwayat mein se kuch bhi sabit nahi.
al manar ul muneef,page 98
Zaeef Riwayet No. 3
Ravi: Hazrat ALI (Radiyallahu Anhu)
Nabi ﷺ ney frmaya:
"Pas jo shahks 15 shaban ka roza rakhega to isey guzishta 8 saal Aur ainda 60 saal key rozon ki tarha (ajar o swab) hoga.
Tohfa ul al hozi 505/3
Tahqeeq -
Imam ibne jozi farmatey hain yeh hadees mouzu hai Aur iski sanad siyah tareen hai.
Zaeef Riwayet No. 4
Ravi: Hazrat Abu bakar (Radiyallahu Anhu)
Nabi ﷺ ne frmaya:
"Jb 15 shaban ki rat hoti hai ALLAH asman e duniya par tashreef latey hain pas mushrik Aur apas mein dushmani rakhney walon ke Alawa tamam bandon ko bakhash deta hai.
Bahqi 3727
Tahqeeq -
Is sanad me Abdul Malik Aur musab bin abi za'eb par jirah hai.
Hafiz ibn e haban ne isey munkir ul hades kha hai.
kitab ul majroheen 136/2
Yaad rahe k aisi koi raat ka saboot SAHIH HADITH mein nahi milta yeh raat manana sirey se BIDDAT hai.
Yeh raat SOOFIYUN (ya rafziyun) ki ijaad karda hai Aur wazeh alfaaz main SAHIH MUSLIM main aya hai k in SOOFIYUN se bara jhoota koi nahi.
وحَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَتَّابٍ، قَالَ: حَدَّثَنِي عَفَّانُ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، عَنْ أَبِيهِ، قَالَ: «لَمْ نَرَ الصَّالِحِينَ فِي شَيْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ» [ص:18] قَالَ ابْنُ أَبِي عَتَّابٍ: فَلَقِيتُ أَنَا مُحَمَّدَ بْنَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانَ، فَسَأَلْتُهُ عَنْهُ، فَقَالَ: عَنْ أَبِيهِ، «لَمْ تَرَ أَهْلَ الْخَيْرِ فِي شَيْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ». قَالَ مُسْلِمٌ: يَقُولُ: يَجْرِي الْكَذِبُ عَلَى لِسَانِهِمْ، وَلَا يَتَعَمَّدُونَ الْكَذِبَ
Yahya bin Sayeed Qatan bayan karte hain ki hamne Sufiyon (Neik logon) ko Hadith se badhkar kisi Aur Chiz me Jutha Nahi Paya. Muslim, Jild#1, Muqaddimah, Pg.#38
5-
Hazrat Ali bin talib Radi-Allahu-Anhu farmate hain ki jab Nisf Shaban (15 Shaban) ki raat ho to raat ko ibadat karo aur dusrey din roza rakho isliye ki iskey Ghrub-e-Shamsh se Fajar tulu honey tak aasman-e-duniya par Allah subhanahu nuzul farmatey hain aur kahtey hain ki koi Maghfirat ka talabgar hai ki main uski maghfirat karun , koi rozi ka talabgar hai ki main usko rozi dun , koi beemar hai ki main use beemari se aafaiyat dun , hai koi aisa , yahan tak ki Fajar tulu ho jati hai.
Tahqeeq -
6-
Ayesha Radi-Allahu-Anha se rivayat hai ki ek raat maine RasoollAllah ﷺ ko bistar par na paya to unki talash mein nikli aur dekha ki aap jannatul baqi mein aasman ki taraf sir uthaye huye hain Aap ne faramaya ki Aayesha kiya tumhey yeh khayal hai ki Allah aur uska Rasool tum par zulm karengey mainey arz kiya mujhe aisa koi khayal na tha balki mainey samjha aap apni kisi biwi ke baas gaye hongey to aap ney farmaya ki Allah subhanahu Nisf Shaban (15 Shaban) ki raat aasman-e-duniya par nuzul farmatey hain aur banu kalb ki bakriyon se bhi zyada logo ki bakhshis farma dete hain (banu kalb ek kabeeley ka naam tha jiskey pass tamam arab se bhi zyada bakriyan thin).
Sunan Ibn Majah Vol 1, 1389 Zaeef as per Imam Tirmidhi and Sheikh Zubair Ali Zai
Zaeef hone ke Dalail-
Zaif hone ki wajah ki Dalail-
Is hadith ko Imam Tirmidhi ne khud riwayat kar ke niche likh diya hai ke yeh riwayat munqate hai, aur saath likh diya hain ke mere ustaad Imam Bukhari ne kaha ke ye riwayat zaeef hai. Ab jo apko yeh hadith deta hai usse puchen ki jab khud Imam tirmidhi ne is hadith ke niche is hadith ki Asliyat likh di thi to Aapne kyun chupaya hamlogo se. Aur yeh kaisi fazeelat wali raat hai ke jis mein Nabi e Rahmat khamoshi se uthe, khamoshi se bahar gaye, khamoshi se itni afzal ibadat ki, woh Nabi ke jis ke bare me Quran main aya hai ki
یٰۤاَیُّہَا الرَّسُوۡلُ بَلِّغۡ مَاۤ اُنۡزِلَ اِلَیۡکَ مِنۡ رَّبِّکَ ؕ وَ اِنۡ لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَہٗ
“Aye Nabi, pohcha dijiye jo kuch bhi Aap ke Rabb ki taraf se nazil hua hai, agar Aap ne aisa na kiya to apni risalat ka fariza hi ada na kia”.
Al Quran 5:67
Jo is hadith ko sahih mante hain, woh Huzoor pe khud-gharzi ka ilzaam lagatey hain, ki na kisi biwi ko uthaya, na hi kisi sahabi ko bataya, balky khud khoofia tor pe itni afzal ibadat karne chale gaye ?
7-
Abu Musa Al-Ashari Radi-Allahu-Anhu se rivayat hai ki RasoolAllah ﷺ ne farmaya Allah subhanahu nisf Shaban ki raat (15 shaban) ko tamam makhluq ki bakhshis farma detey hain siwaye shirk karne wale ke aur keena rakhney wale ke.
Sunan Ibn Majah, Vol 1, 1390 ( Zaeef as per Sheikh Zubair Ali Zai)
Zaeef hone ke dalail-
8-
Huzoor e Akram ﷺ ne farmaya ki is raat tamaam paida honey waley, faut honey waley, rizq pane waley, in ke naam likh diye jatey hain aur amaal ALLAH ke yahan pesh kiye jatey hain.”
Shob ul iman, imam Bayhaqi
Tahqeeq -
Is ki ek sanad munqatey hai, aur dusri mein Ibn e Kaseer al abadi zaeef rawi hai. Sahih riwayat jo hai wo sunan Nisai mein hai, shabaan ke mahine ki fazeelat ke bare me
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ أَخْبَرَنِي ثَابِتُ بْنُ قَيْسٍ الْغِفَارِيُّ، قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْمَقْبُرِيُّ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْرُدُ الصَّوْمَ فَيُقَالُ لاَ يُفْطِرُ وَيُفْطِرُ فَيُقَالُ لاَ يَصُومُ.
Usama bin Zaid Radiallahu Anhu se Riwayat hai ki Shaban ke Mahine mein Huzoor e Akram ﷺ kasrat se roze rakhte the.
Reference : Sunan an-Nasa'i 2359. Grade : Hasan (Darussalam)
Usool e hadith: Zaeef, mouzu aur munqatey riwayat Huzoor ki taraf mansoob riwayat hoti hain, sahih aur muttasil nahin hoti. Aur is ke barey mein Huzoor ki mutawwatir ahadith Sahih Bukhari, aur muqadma e Sahih Muslim main hai ki
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ: قُلْتُ لِلزُّبَيْرِ: إِنِّي لَا أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا يُحَدِّثُ فُلَانٌ وَفُلَانٌ، قَالَ: أَمَا إِنِّي لَمْ أُفَارِقْهُ وَلَكِنْ سَمِعْتُهُ، يَقُولُ: ""مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ"".
“Jis shakhs ne meri taraf aisi baat mansoob ki jo maine nahin kahi, to wo shakhs apna thikana jahannum main dekh le”
Sahih bukhari 106
Aur Imam Muslim ne Sahih muslim ke muqadime me ye baat likhi hai jiska khulasa ye hai ke “Zaeef aur munqatey riwayat na to aqaid mein li jaengi aur na hi targheeb wa fazail mein. Is tahqeeq ke baad mai nahin samajhta ke koi apni kitab me koi zaeef hadith bayan karega, siwae uske jo jahil hai”
Reference: Muqaddimah Sahih Muslim Vol 1, Pg 185, 186 with the Sharh of al-Nawawi 127_ 123/1
DEOBAND MAKTABA E FIKAR KE LIYE DALAIL!
1) Allama Ibn'e'Arabi Malki (r.m.t) farmatey hain :
"15 shaban ki Raat k barey me koi bhi qabil'e'etmad Hadees mojood nahi hai ,na hi iski Fazeelat k barey me Aur na is me Umren likhey janey k barey me,lihaza (sawab ki niyat se) tum isko mat manao"
Ahkam ul Quran Ibn'e'arabi 169/4
2) Janab Yousaf Banori Deobandi likhtey hain:
"15 Shaban ki Rat ki Fazeelat k barey me mujhe koi Mottasil Sanad wali,Marfoo Aur Sahi Hadees nai mili"
Maraf al Sunan 419/5
3) Janab Taqi Usmani Deobandi Hayati likhte hain :
"Shab'e'Barat ki Fazeelat me bahut Si rawayat marvi hain....Yeh tamam rawayat Sanada'n zaeef hen"
Dars'e'Tirmazi az Taqi 570-579/2
Haasil e Tahqeeq: Is raat ke baare me na koi Quran ki koi ayat hai aur na hi koi Sahih, na muttasil aur na koi Hassan darje ki Hadith maujood hai. Balki tamaam rawayat ya to zaeef ya mauzoo hain.
Is rat ki sab se ahem bat ye hai k log is rat ko QABRUSTAAN jatey hain ... Or daleel k tor par Tirmizi ki ye RIWAYAT pesh kartey hai k Ek raat NABI ﷺ ki aankh khul gayi to woh BAQIH k QABRUSTAN gaye. Kyunke JIBRAIL (Alaihissalam) in k pas aaye They Aur kaha k aaj NISF SHUBAN ki rat hai is liye BAQIH ja kar MURDOON ki Bakhshish k liye DUA karein.
TIRMIDHI ki is RIWAYAT ko buniyaad bana kar log is rat QABRUSTAN jatey hain halak'e yeh Jhoothi hai.
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