Ab munkeer e hadees yeh kehte hai ki dekho hadees bhi to insaano ney baadme likhi hai 200 saal baad likhi hai … fir to inko samajh hi nahi aayi ayat fir to Qur'an bhi baadme likhi gayi hai jo insaano ney baadme jama karke likhi to kya iss ayat ko leke Qur'an ka bhi inkaar karde ? Nahi kar sakte
Jaise Qur'an ko jama karke baadme likha gaya waise hi hadeeso ko jama karke baadme likha gaya… aur hadeeso ko manna Qur'an se saabit hain . Aur bina hadeeso ke Qur'an ko hum mehfuz saabit kar hi nahi sakte .
iss ayat main apne haathon se kitaabe likh kar Allah ki kitaab batadena se muraad yeh hai ki jo baat Allah ney na kahi na RasoolAllah ﷺ ney kahi wo baat koi likh kar Allah ki taraf se kehde iss ayat mai iska kaha gaya hai jo yahudiyo ney aur nasraniyo ne kiya tha .
Jabki Qur'an to direct Allah ka kalaam tha aur hum hadeeso ko kabhi directly Allah ka kalaam nahi kehte hum usko Muhammad ﷺ ki baat kehte hai kyun ki Qur'an mai hi hukum hai Muhammad ﷺ ki baat ko manna aur Muhammad ﷺ ki zindagi Humare liye behreen namuna hai hadeeso ko chhor de to sirf Allah ki directly kahi hue baat rahegi Muhammad ﷺ ki baat ke liye hadees ki taraf hi jana hoga tabhi unki zindagi ka pata challega . Aur Muhammad ﷺ ki baat Allah ki taraf se hi hoti thi... lekeen unki baat hadeeso mai mileagi Qur'an mai sirf Allah ki baat mileagi .
Muhammad ﷺ ki baat bhi Allah ki taraf se hai isliye humko unki baat bhi manni hi padegi aur unki baat hadeeso mai jama ki hue hai to hadeeso ko manna hi padega .
Aur Muhammad ﷺ ki baat mehfooz thi misaal ke tor par jab Muhammad ﷺ ke daant sahid hue to aap ﷺ lanat kardi thi aur kaha iss kom ko hidayat kaise mil sakti hai jo apne nabi ka yeh haal kare to Allah ney ayat nazeel kardi ki aapko yeh nahi kehna chahiyw Allah jisse chahey hidayat dede isliye Muhammad ﷺ ki baat mehfooz thi Allah ki taraf se thi jo nahi kehna chahiye tha usse rok diya gaya.
By- Shah Rukh Rao
